​When I was coming out in early 2017, one of the first resources I found was a zine called Mascara and Hope. Although it was aimed at trans women in the UK navigating the NHS gender clinic system, it was one of my first glimpses at how trans people have had to contort themselves in order to be given the health care they so desperately deserve. While I am lucky that my experiences getting on hormones in Toronto was no where near as infuriating as it describes, I cannot help but think back to it and other materials in the wake of the Missouri Attorney General’s emergency rule that will increase barriers to access.

​If I ever do get a chance to create that exhibit, Kit Heyam’s recent book Before We Were Trans: A New History of Gender will most certainly be the first I reach for. 

In the lead up to the premiere of Framing Agnes, I sought out interviews and panels for the film, thinking it might be interesting to discuss on my website. I was already excited to watch the film, but there was a sentiment that perked my interest further. Morgan M. Page, one of the writers of the documentary, mentioned that the target audience was trans people, not cisgender outsiders. My ears perked up immediately. I had come to the same conclusion about my trans museum studies work during my first exhibition, so I was very curious to see how the film handled this. My curiosity was further piqued when Jen Richards echoed the same sentiments in a different panel. In that one, Richards compared Framing Agnes to the far more straight forward Disclosure, with Agnes being much more for trans people. By the time the premiere came around, my anticipation was heightened. I am excited to say that it lived up to that high bar.

​The Hidden Case of Ewan Forbes, written by Zoe Playdon, is a semi-biography of the Scottish landowner Ewan Forbes. A trans man, Forbes had his masculine identity affirmed by a court in the late 1960s to settle an inheritance dispute. This case, which would have had significant ramifications for transgender rights around the world, but it was instead stricken from the record. The book uses Forbes’ life as a jumping off point to discuss wider movements and moments within transgender history in really fascinating ways. 
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​I believe I first found out about The Shape of Sex shortly after I had surgery earlier this year. I was immediately interested. DeVun had previously co-edited an issue of Transgender Studies Quarterly on Trans*historicities that I have referenced extensively, so I was rather excited to get my hands on The Shape of Sex. I am happy to report that it lived up to my expectations. This book, more than any I have read before, makes a strong case of transgender studies as a discipline.
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I hate Leslie Feinberg’s Transgender Warriors. Reading it is like torture to me. It is part history book, part autobiography, but unfortunately it is still one of the few mainstream books on transgender history. Feinberg is not an historian, and it shows. The whole book serves a narrative around class conflict; the upper classes subjugated the lower classes in many ways, one of which was through destroying transgender experiences. While Clare Sears’ Arresting Dress takes a similar framework, Transgender Warriors lacks any kind of nuance. Worse yet, Feinberg will offhandedly mention aspects of transgender existence without exploring them further. It becomes incredibly frustrating to read because it is clear to the reader that there is more that could be done with the history than is being presented. It is a book full of loose ends.
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But there is one thing I appreciate Transgender Warriors for; its broad definition of what counts as “transgender”. The definition of “transgender” has changed a lot since Feinberg wrote Transgender Warriors; at the time, it represented anyone who was “beyond-the-binary” (Bettcher). Since then, transgender has come to mean a lot of different things, from binary transgender people to being an umbrella term for the whole community (often represented as trans*). The reasons for these changes are complicated, and even I do not fully understand them. But reading something like Transgender Warriors and calling a figure like Joan of Arc transgender for existing outside the traditional gender binary; that can be very refreshing.